Christmas Services

 

Christmas Eve, Dec 24

Family Service 6 p.m.

(pre-service music begins 5:45p.m.)

 

Festival Service 11 p.m.

(pre-service music begins 10:30 p.m.)

 

Christmas Day, Dec. 25

Holy Communion, 10 a.m.

 

Wednesday of Advent 2 -- Vespers Sermon

Electricity was out tonight so we did not have Vespers. Sorry if anyone came out to the church to find nothing there.

But here is the sermon I wrote for tonight's service.
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Rev. 1:17-2:7¹⁷When I saw him, I fell at his feet as though dead. But he placed his right hand on me, saying, “Do not be afraid; I am the first and the last, ¹⁸and the living one. I was dead, and see, I am alive forever and ever; and I have the keys of Death and of Hades. ¹⁹Now write what you have seen, what is, and what is to take place after this. ²⁰As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

2“To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands: ²“I know your works, your toil and your patient endurance. I know that you cannot tolerate evildoers; you have tested those who claim to be apostles but are not, and have found them to be false. ³I also know that you are enduring patiently and bearing up for the sake of my name, and that you have not grown weary. ⁴But I have this against you, that you have abandoned the love you had at first. ⁵Remember then from what you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. ⁶Yet this is to your credit: you hate the works of the Nicolaitans, which I also hate. ⁷Let anyone who has an ear listen to what the Spirit is saying to the churches. To everyone who conquers, I will give permission to eat from the tree of life that is in the paradise of God.

A few years ago my wife and I along with the boys traveled to Las Vegas, not as you might expect for a new seminar in a new strategy for growing church offerings, but for the high school graduation of my wife’s niece. We spent almost a full week there. I even had the opportunity to attend church (a Missouri Synod congregation even!). Given both the ELCA’s and Missouri Synod’s stance in social statements against institutionalized establishment of gambling (lotteries, table games, video poker, etc.) Mary Lynne and I wondered what it would be like to be a congregation whose offering plate is mostly full of gambling-related revenue. A good portion of the people living there exists to either serve the casinos directly, or indirectly, since without say, super markets, people would have a hard time living there. So people’s salaries were being paid directly or indirectly from the casinos and hence, directly or indirectly, weekly offering was coming from these grand temples of Chance.

And of course a great deal of secondary industry springs up around these temples, walk down the Strip without a child in hand and you will be given numerous cards advertising the strip clubs. Move a little farther out of town and you find places where things go beyond simply stripping, as if that wasn’t bad enough. The system is completely turned around and upside down. But what is a church to do? Do they refuse any offering connected to these industries? And how would they know what money was coming from where since the casino money would be funneled through legitimate jobs anyway?

For Christians in Ephesus, I might wonder the same. Except perhaps it was worse. Ephesus was one of, if not THE most important city in the Roman Empire, outside of Rome itself. Located at the exit of the Cayster River into the Mediterranean, Ephesus was a major commercial city. Vast amounts of goods, of all sorts, moved through Ephesus. The temple of the goddess Artemis was there as well, which could mean a great deal of behavior that might make Vegas seem tame in comparison, making the city a religious power as well. And Ephesus was a major administrative outpost of the Empire which meant Ephesus was given the title of “free city.” Rome had granted to Ephesus no small amount of autonomy in ruling itself. It held a great deal of latitude in what went on there.

With all the activity supporting powers and principalities that often stood against the way of life in the Christian community, what was a church to do? Give in? Allow itself to be co-opted? That doesn’t seem to be the word that they receive from Jesus in the letter addressed to them. He says, “I know your works, your toil and your patient endurance. I know that you cannot tolerate evildoers; you have tested those who claim to be apostles but are not, and have found them to be false. ³I also know that you are enduring patiently and bearing up for the sake of my name, and that you have not grown weary.” Jesus knows, he says, of their works, that is their toil and patient endurance. Despite their incredible minority status, they have held fast to a particular way of life. Their zeal might have dimmed, but they have not grown weary. In the midst of things that threaten their lives as well as their souls, the church in Ephesus has maintained a witness for Jesus’ sake.

Thus is the task of the church in any place to patiently endure, to work for God’s kingdom, using the very security provided by earthly powers to ultimately subvert them. After all, the earthly kingdoms will end one day. They will gather around Christ, cast their crowns before his feet returning any authority granted unto them. The churches continue on in such work. They will take what the world gives, patiently enduring, proclaiming the gospel to a world distracted by temples of other gods, whether Artemis or Caesar or Chance.

And the church will do so at the risk of its very life, maybe with great fear. But the church is reminded by John the Seer, our faithful scribe, that even people who fall down dead, are raised by the touch of the Lord. For he “was dead, and see, I am alive forever and ever; and I have the keys of Death and of Hades.” He holds power over death and hell, and therefore nothing that belongs to him can be taken away forever from him. His power over the powers is for us the source of our patient enduring. And he continues to walk among us candlesticks, us lights to the world, and he encourages us and moves us that we might continue to work for the kingdom.